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Hail to the reader! I hereby support the call that Prof. Jonathan Jansen, rector of the State University, should immediately resign from his post or be removed. hat rack Through its anti-African and anti white attitude, his racial obsession, hat rack his swearing in public, and his biased handling Cobus Muller and Charl Blom's case, he demonstrated that he is incapable rector of one of our proud African universities to be.
Willie Esterhuyse (born in 1936) was until 1987 a member of the Fraternity and years apparently a darling of the African and DRC. For example, the University has made the initiative out of him to PW Botha received an honorary doctorate to know. Esterhuyse come from a Sap family, but he was a staunch supporter of apartheid. He was one of those to whom the National Party government initially its negotiations with the ANC's hands. Shortly after these discussions a commenced, Esterhuyse and Thabo Mbeki became friends and decided hat rack that he Esterhuyse ANC rather than NP-minded.
Nowadays Esterhuyse not seem to understand why he no longer by his fellow Africans at the hands worn. Naspers's still invite him out sometimes when there is a reception or other function offered. Then published his photo in the newspaper. Otherwise, he is in the post-Mbeki era but letters to the editor or write a speech for publication offering not completely forgotten to disappear. The truth is that the proverbial useful idiot a limited hat rack shelf life.
Let's go a little to the Esterhuyse his own public image transformed. Then these hackneyed question is: Is Esterhuyse an Afrikaner? She Sap roots and where he was headed, in 1979 first became evident with the publication of his book, Farewell to apartheid. This is particularly because of his dislike of apartheid and his "secret talks" with the banned ANC that the ANC government during the Mbeki administration in 2003 gave him the Order of Luthuli (silver) and awarded him a leading Afrikaner named have. I determine my attention then to his three latest books.
Esterhuyse she resisted his seminary background showed in his book, God and the gods of Egypt: In the Footsteps of the Invisible (Wellington: Lux Verbi, 2009, 256p). Appearing in this condescending remark: hat rack "Especially since 1979 it has been difficult for me to convert to orthodox hat rack lowing the Afrikaner bulls in the Great Kraal (government, hat rack culture and the church) to listen" (p 21). What "bulk" Afrikaner bulls? About civilization, about Western values, hat rack about maintaining standards of whites and especially Afrikaners hat rack had wrought. It is whites hat rack who this country more than three centuries hat rack developed in an era that is now "dark" is proposed. Afrikaans in that darkness as a full-fledged language came into being. That goes for the "Afrikaner bulls" to qualitative hat rack matters. Must there with apartheid also simply leave this taken?
The core message Esterhuyse in his 2009 book, is that stories and myths in the Bible. This does not mean that the events described in the Bible is actually taking place. It is about a particular message for meaningful across. The Bible is simply a "manifestation of people" (p 67). He made him like this on the biblical hat rack book of Exodus: "It's hat rack actually a combination